Commentary by Dr. Whitesel: Tara Beth Leach’s article ( below) is important. Having consulted for many churches with female pastors over the years, I have found one of the strongest bastions of male dominance is often the pulpit. Once that ceiling is broken with her anointing, other walls may fall. This is what Susanna counseled John Wesley (1791), and it seemed to work. John had originally asked a female preacher in the Wesleyan Connexion to refrain from calling her sermonizing: preaching. Instead, he suggested, it could be called a “testimony.” Susanna, John’s mother and by all accounts a better preacher than John’s father Samuel, told John to go, hear her and see for himself if the anointing rested on her. Soon thereafter, John agreed that women could preach within the Methodist movement.
When She Preaches
Growing up, I sat at the feet of countless remarkable male preachers. Besides Beth Moore, I don’t recall ever hearing a woman preach until my sophomore or junior year of college. I witnessed countless men stand behind pulpits, open their Bibles, and preach the Word of God in awe-inspiring ways. I am thankful for these men, because at the feet of them, my faith was formed and challenged. But I often wonder what it would have been like for me to listen to a woman preacher before I myself preached for the first time. I imagine I would have been deeply encouraged and wildly inspired.
When women don’t preach, the church suffers. It is as Carolyn Custis James says in her book, Half the Church,
When half the church holds back – whether by choice or because we have no choice – everybody loses and our mission suffers setbacks. Tragically, we are squandering the opportunity to display to an embattled world a gospel that causes both men and women to flourish and unites us in a Blessed Alliance that only the presence of Jesus can explain.
Because, when a woman preaches, something profound begins to happen in the pews, the ground begins to shift, barriers are torn down, and the once silenced mouths are opened.
When She Preaches, Women in the Congregation Begin to Imagine Gifts Outside of the Traditional/Patriarchal Roles
When she preaches, the women in the pews can begin to undo the narrative that tells them they are inferior to men. Many women sitting in the pews on Sunday morning aren’t sure what to do with scriptures that tell them to “keep quiet in the church” and are even told that scriptures like this should be applied to all women in every context. However, when she preaches, other women in the pews are pushed to think critically about those tough passages; they are pushed to consider their own gifts; they are forced to ponder a false narrative that they have embraced for far too long – that they are somehow less capable or less gifted in the Kingdom of God. When she preaches, women see a super-natural talent embodied in another woman, empowered by the Spirit, and propelled to edify all of the people of God. And it is then that women in the congregation begin to ask: can I preach, too? Maybe they will unearth the talents that have been buried for far too long; maybe they will spread their wings and fly; maybe they, too, will use their gifts in new and inspiring ways.
 Carolyn Custis James, Half the Church: Recapturing God’s Global Vision for Women (Grand Rapids, MI: Zondervan, 2015), 19.
 See a powerful post on Sarah Bessey’s blog, “Why Not Have a Woman Preach” right here.
Read more here … http://www.missioalliance.org/when-she-preaches/