RELIGIONS & Results From The Pew Research Religious Landscape Study

rls-banner.png The RLS surveys more than 35,000 Americans from all 50 states and analyzes the relationship between religious affiliation and various demographic factors. About the study | Read the full report

Religions

Explore religious groups in the U.S. by tradition, family and denomination

Geography, Explore religious affiliation data by state, region or select metro areas at the link below…

Read more at … http://www.pewforum.org/religious-landscape-study/

BUSYNESS & How Activity Makes Churches Forget Their Purposes & Goals

Commentary by Dr. Whitesel: “George G. Hunter III correctly applies to the church the warnings of famous management theorist George Odiorne (Management and the Activity Trap, New York: Harper & Row, 1974).  Hunter points out the following:

“(An organization) typically begins with a clear mission and goals, and they devise programs and activities to achieve the goals and fulfill mission. But over time, the ends are forgotten and the programs and activities become ends in themselves. The people now focus on ‘the way we’ve always done things around here.’ The programs and activities become impotent and less meaningful, and the organization bogs down in the ‘activity trap’.”

George G. Hunter III, To Spread the Power: Church Growth in the Wesleyan Spirit (Nashville: Abingdon Press, 1987), p. 186

EVIL & Why John Wesley said the Devil Fears the Message of Salvation by Faith

“For this reason the adversary so rages whenever ‘salvation by faith’ is declared to the world: for this reason did he stir up earth and hell, to destroy those who first preached it. And for the same reason, knowing that faith alone could overturn the foundations of his kingdom, did he call forth all his forces, and employ all his arts of lies and calumny, to affright Martin Luther from reviving it.”

John Wesley, from his sermon “Salvation by Faith” which he preached shortly after his conversion to the students and faculty of Oxford University in St. Mary’s Church, Oxford. Read the entire sermon at http://wesley.nnu.edu/john-wesley/the-sermons-of-john-wesley-1872-edition/sermon-1-salvation-by-faith/

WESLEY & Why Salvation Must Be Preached First & Is the Foundation of Our Preaching

“So then, that ‘whosoever believeth on him shall be saved,’ is, and must be, the foundation of all our preaching; that is, must be preached first.”

John Wesley, from his sermon “Salvation by Faith” which he preached shortly after his conversion to the students and faculty of Oxford University in St. Mary’s Church, Oxford. Read the entire sermon at http://wesley.nnu.edu/john-wesley/the-sermons-of-john-wesley-1872-edition/sermon-1-salvation-by-faith/

Speaking hashtags: #BetterTogether

WESLEY & You Won’t Find God Until You Realize You Can’t Save Yourself

“A quite contrary objection is made: ‘If a man cannot be saved by all that he can do, this will drive men to despair.’ True, to despair of being saved by their own works, their own merits, or righteousness. And so it ought; for none can trust in the merits of Christ, till he has utterly renounced his own.”

John Wesley, from his sermon “Salvation by Faith” which he preached shortly after his conversion to the students and faculty of Oxford University in St. Mary’s Church, Oxford. Read the entire sermon athttp://wesley.nnu.edu/john-wesley/the-sermons-of-john-wesley-1872-edition/sermon-1-salvation-by-faith/

WESLEY & a Quote From His Sermon in Oxford on Being Born Again

“So that he who is thus justified, or saved by faith, is indeed born again. He is born again of the Spirit unto a new life, which ‘is hid with Christ in God’.”

John Wesley, from his sermon “Salvation by Faith” which he preached shortly after his conversion to the students and faculty of Oxford University in St. Mary’s Church, Oxford. Read the entire sermon at http://wesley.nnu.edu/john-wesley/the-sermons-of-john-wesley-1872-edition/sermon-1-salvation-by-faith/

WESLEY & 4 Reasons Why the Poor Mattered to Early Methodism

by Andrew Dragos, 7/20/14

“It is well known that early Methodism was especially concerned for the poor of society. The Methodist revival included field preaching to coalminers and the establishment of schools, employment opportunities, and special banks for the poor. Methodists felt compelled to reach out on a grande scale in ways unique to their movement. There are many reasons why Wesleyan spirituality was oriented toward the under-classes of society. The following are just 4 of those reasons.

1. Sin is the great equalizer—both the wealthy and the poor are affected….

2. A holistic view of the person empowers holistic ministry…John Wesley claimed that Christianity is “essentially a social religion, and . . . to turn it into a solitary religion indeed is to destroy it.” While this was primarily a reference to Wesley’s arrangement of Methodists into class meetings, it also points to the inherent relationality in his understanding of Christianity…. For Wesley this meant that all good works—works of piety as well as works of mercy—are “in some sense necessary to sanctification.” In at least five different places in “The Character of the Methodist” he equates love of neighbor and care for the poor with qualities of being a Methodist… He regularly advised affluent people to visit the poor in order to “improve life” and “use their health.”

3. Earthly riches are dangerous.

…Though not to be equated with inherent sin, Wesley echoed Jesus words in saying, “What a hindrance are riches to the very first fruit of faith, namely, the love of God!”…Thus one of the purposes of the Methodist societies was to proclaim, “All my riches are above! All my treasure is thy love.”

4. Caring for felt needs opens the door to caring for spiritual needs.

…John Wesley suggested that providing for the physical needs of the poor opens doors for spiritual ministry as well. In advising ministers on how to visit the poor, he suggested that the minister inquire of their physical needs which paves the way for things of ‘greater importance.

Read more at … http://seedbed.com/feed/4-reasons-poor-mattered-early-methodism/