by Frank Jacobs, World Economic Forum, 3/26/19.
by Eric Erickson, (full quote)
As C.S. Lewis once noted, Christianity is the only religion with a real concept of grace. Other religions command we do certain things to be accepted by God. Christianity teaches that God has already accepted us, so we should do certain things.
God loves us. He sent his son to die for us that we might have eternal life. All we must do is put our faith in Christ as our Lord and Savior. The message of the Easter season is one of grace, forgiveness and redemption. Christ died that we might live. His very being is a truth we all need.
by Mathew Schmaltz, The Conversation, 6/13/18.
The ethics of self-inflicted death have historically been an important area of reflection for the world’s religions.
Whose life is it?
Many of the world’s religions have traditionally condemned suicide because, as they believe, human life fundamentally belongs to God.
…In the Jewish tradition, the prohibition against suicide originated in Genesis 9:5, which says, “And for your lifeblood I will require a reckoning.” This means that humans are accountable to God for the choices they make. From this perspective, life belongs to God and is not yours to take. Jewish civil and religious law, the Talmud, withheld from a suicide the rituals and treatment that were given to the body in the case of other deaths, such as burial in a Jewish cemetery, though this is not the case today.
A similar perspective shaped Catholic teachings about suicide. St. Augustine of Hippo, an early Christian bishop and philosopher, wrote that “he who kills himself is a homicide.” In fact, according the Catechism of St. Pius X, an early 20th-century compendium of Catholic beliefs, someone who died by suicide should be denied Christian burial – a prohibition that is no longer observed.
The Italian poet Dante Aligheri, in “The Inferno,” extrapolated from traditional Catholic beliefs and placed those who had committed the sin of suicide on the seventh level of hell, where they exist in the form of trees that painfully bleed when cut or pruned.
According to traditional Islamic understandings, the fate of those who die by suicide is similarly dreadful. Hadiths, or sayings, attributed to the Prophet Muhammad warn Muslims against committing suicide. The hadiths say that those who kill themselvessuffer hellfire. And in hell, they will continue to inflict pain on themselves, according to the method of their suicide.
In Hinduism, suicide is referred to by the Sanskrit word “atmahatya,” literally meaning “soul-murder.” “Soul-murder” is said to produce a string of karmic reactions that prevent the soul from obtaining liberation. In fact, Indian folklore has numerous stories about those who commit suicide. According to the Hindu philosophy of birth and rebirth, in not being reincarnated, souls linger on the earth, and at times, trouble the living.
Buddhism also prohibits suicide, or aiding and abetting the act, because such self-harm causes more suffering rather than alleviating it. And most basically, suicide violates a fundamental Buddhist moral precept: to abstain from taking life.
While many religions have traditionally prohibited suicide when motivated by despair, certain forms of suicide, for the community or for a greater good, are permitted, and at times, even celebrated.
In his classic work “On Suicide,” French sociologist Emile Durkheim used the term “altruistic suicide” to describe the act of killing oneself in the service of a higher principle or the greater community. And consciously sacrificing one’s life for God, or for other religious ends, has historically been the most prominent form of “altruistic suicide.”
Recently, Pope Francis has added another category for sainthood, that of giving up one’s life for another, called “oblatio vitae.” Of course, both Christianity and Islam have strong conceptions of martyrdom, which also extend to intentionally giving one’s life in battle. For example, the Crusader Hugh the Insane self-destructively leapt out of the tower of a besieged castle in order to crush and kill Turkish soldiers below.
Read more at … https://theconversation.com/why-religions-of-the-world-condemn-suicide-98067
by Chris Stefanick, 3/26/16.
“He is not here. He is risen from the dead, just as he said. Come and see the place where he lay!” (Matthew 28:6)
Bilbo finds a ring.
A group of children fall through a wardrobe into another dimension.
Snow White finds the love of her life…
Every story has one truth at its foundation. Without it, there’s no story.
There are over 450,000 words stretching from Tolkien’s Silmarillion to the end of the Return of the King. If you stood them on top of each other they’d probably tower over the Empire State Building. But if you remove the words: “bilbo found a ring” from somewhere around the 5th floor, they’d all come tumbling down. Without that, there’s no story. Orcs, Elves, Hobbits, Talking Trees…who cares?
There is one claim made by one faith.
Without it, the rest of the story of that faith doesn’t really matter. All of Jesus teachings, and his dying, wouldn’t matter. Actually, the rest of the story of the universe, and of your life wouldn’t make much sense either.
That one claim was made in a quiet cemetery in an outpost of the Roman Empire. It was carried on the trembling lips of a conformed harlot to a group of terrified fishermen. It was spoken in whispers. A secret too good to be true. Yet it was true. It is true. So true, in fact, that eyewitnesses died horrible deaths attesting to it. (You’ll find people who die for belief systems. Dying for an eyewitness testimony is vastly different than that!)
Within 300 years, this one true claim transformed the Roman Empire.
These three words continue to transform everything they touch, until the story of time is done: “He is risen.”
“Cinderella finds love.” The one truth is found somewhere in the story, but really, the whole story is found in that one truth.
The whole story of the universe, of human history, of Christianity, and of our own lives are found in these three words: “He is risen!”
This one truth is the proof that God is real. Love wins. And life is good.
And if that’s not true…who cares about the rest of the story?
(National Catholic Register. Read more at … http://m.ncregister.com/blog/cstefanick/the-whole-story-of-the-universe-is-found-in-three-words-he-is-risen#.VvepKGH3aJI
by Nadia Whitehead, National Public Radio, 12/25/15.
Christianity is currently the world’s largest religion, making up a third of the world’s population with 2.2 billion adherents. Pew research report shows that Islam is the fastest growing religion in the world. The religious group will make up 30 percent of the world’s population by 2050, compared to just 23 percent of the population in 2010. That means the number of Muslims in the world will nearly equal the number of Christians by 2050…
That’s not to say that the total number of Christians is decreasing; Christianity’s growth rate is just not as fast as Islam’s. While the number of Christians will increase from about 2.1 billion to 2.9 billion by 2050, Muslims will jump from 1.6 billion to 2.8 billion.
This growth has to do with the relatively young age of the Muslim population as well as high fertility rates. Other religious groups have aging populations. Among Buddhists, for example, half of adherents are older than 30 and the average birth rate is 1.6 children. By contrast, in 2010, a third of the Muslim population was under 15. What’s more, each Muslim woman has an average of 3.1 children, while the average for Christian women is 2.7.
The Pew research revealed two other interesting shifts in world religious perspectives, Cooperman says.
Atheists, agnostics and those who do not affiliate with religion will make up a smaller percentage of the world’s total population by 2050 — even though the group is growing in the U.S. and Europe. The decline is primarily because those who are unaffiliated religiously have low fertility rates, with women bearing an average of 1.7 children in their lifetime.
Between now and 2050, the hub of Christianity will also shift — from Europe to sub-Saharan Africa. As of 2010, the majority of the Christian population — 25.5 percent — lived in Europe, but sub-Saharan Africa will become home to nearly 40 percent of the world’s Christians by 2050. Fertility rates are also behind this change. Christians living in sub-Saharan African have the highest fertility rates among Christians worldwide: Each woman has, on average, 4.4 children…
by Pew Research,
The RLS surveys more than 35,000 Americans from all 50 states and analyzes the relationship between religious affiliation and various demographic factors.
Explore religious groups in the U.S. by tradition, family and denomination at … http://www.pewforum.org/religious-landscape-study
* ►Evangelical Protestant 25.4%
* ►Mainline Protestant 14.7%
* ►Historically Black Protestant 6.5%
* ►Catholic 20.8%
* ►Mormon 1.6%
* ►Orthodox Christian 0.5%
* Jehovah’s Witness 0.8%
* ►Other Christian 0.4%
Non-Christian Faiths 5.9%
* Jewish 1.9%
* Muslim 0.9%
* Buddhist 0.7%
* Hindu 0.7% * Other World Religions 0.3%
Other Faiths 1.5%
* Unaffiliated (religious “nones”) 22.8%
* Atheist 3.1%
* Agnostic 4.0%
* ►Nothing in particular 15.8% * Don’t know 0.6%
Read more a … http://www.pewforum.org/religious-landscape-study/
From the Archives: Dr. Robert Douglas, Director of the Zwemer Institute, (1984-1996) presented the following at a Muslim Awareness Conference in 1994.
What are some of the factors that are resulting in the seeds being planted in the Muslim world and signs of a harvest beginning to emerge?
- Number one is God’s timing. Remember the passage in Acts 18 where Paul is in Corinth and is discouraged. The Lord said, “Don’t be afraid; don’t be silent.” Literally He says, “Quit being afraid, Paul. I have many people in this city.” Well, he didn’t have many church members there at the time. So, it seems what the Lord was saying is, “Paul, I got here before you. Thanks for finally showing up, brother. And I have been at work here in social, political, cultural, economic and familial things. I have created some heart longings out there, and the folks may not know what they are longing for and how to articulate the question if you ask them, but don’t give up. Don’t be silent. Press ahead and take advantage of the responsiveness I have created.”
- Where Muslims are coming to faith, you typically find some sort of contextualized strategies. Obviously, contextualization gets widely debated in Christian mission circles, and it means different things to different people, but at one level we are all contextualists. If you believe the Bible ought to be in Arabic for Arabs, then that’s contextualization. Translation is contextualization. So the question is not contextualization but how much is appropriate and effective. How can we make radio and tracts more meaningful within specific cultures. And even the same materials will not necessarily work with urban populations that work in the villages. We need to remove unnecessary barriers in communicating the gospel.
- Quality of life is a factor in whether or not our message will be received. Just as food varies in different cultures, what is considered acceptable behavior is not necessarily the same as we would recognize it in America. Holiness, godliness and piety is to a degree culturally defined. For example, Muslims are people of prayer. Do they ever see us pray? Our form is to go into our closet, shut the door and speak to the Father in private. There are Muslims who have said of humanitarian workers in their midst that they are wonderful people who serve and help us; it is too bad they are not going to heaven since they are not praying people. But when our piety is lived out in a way that can be seen, it becomes a factor in bringing inquiry and drawing people to faith.
- Where Muslims are being won in large numbers, people have discovered ways to encourage national converts to stay in contact with their kin. Sometimes it is difficult for that to happen, but too often in the past our strategies have been that of extraction of a new believer from his community and remove any potential influence and impact. Yes, we are concerned for their safety, but our perception of conversion is too individualistic. In Muslim cultures the priority is family and community, and many places the gospel is taking root in a communal context.