WORSHIP & These songs, curated by a team of neuroscientists, create a sensation scientists call “frisson” – a feeling or sensation of excitement, emotion or thrill.

Commentary by Dr. Whitesel: Today there is a great deal of discussion about online worship and if it can be as powerful as face-to-face worship. Students of music theory have known for a long time that a powerful musical experience can be experienced in the concert hall or over headphones. Part of this is because the human brain is designed to react to certain surprising musical motifs and chord progressions. Read this article to learn more about “frisson” and how to incorporate it in the songs you write.

This 715-song playlist is scientifically verified to give you the chills, thanks to “frisson.”

by Sam Gilberg, The Big Think, 5/17/22.

… “Frisson” derives from French and is “a sudden feeling or sensation of excitement, emotion or thrill,” and the experience is not confined to music. Historically, frisson has been used interchangeably with the term “aesthetic chills.”

According to a 2019 study, one can experience frisson when staring at a brilliant sunset or a beautiful painting; when realizing a deep insight or truth; when reading a particularly resonant line of poetry; or when watching the climax of a film.

… Other reliable indicators include the entry of one or more instruments or voices; an abrupt change of tempo or rhythm; a new or unexpected harmony; and abrupt modulation. Music psychologist John Sloboda found that the most common types of musical phrases to elicit frisson were “chord progressions descending the circle of fifths to the tonic.” This is a deeply affecting chord progression common in many of Mozart’s compositions.

The 715-song playlist was curated by a team of neuroscientists and is available on Spotify. It includes some of my favorites (below):

  • Twist & Shout, The Beatles
  • The Rite of Spring, Igor Stravinsky
  • Tears in Heaven, Eric Clapton
  • Toccata and fugue in D minor, Johann Sebastian Bach
  • Appalachian Spring, VII, Aaron Copland
  • Eine kleine Nachtmusik, Wolfgang Amadeus Mozart
  • Across the Stars: Love theme from Star Wars, John Williams
  • One for Daddy-O, Cannonball Adderley
  • Moby Dick, Led Zeppelin
  • Wonderwall, Oasis
  • Fields of Gold, Sting
  • Walking in Memphis, Marc Cohn
  • Vincent, Don McLean
  • The Sound of Silence, Simon and Garfunkel
  • This Must be the Place, Talking Heads
  • Rhapsody in blue, George Gershwin
  • Finale, Les Miserables
  • Battle cry, Imagine Dragons.
  • One Day More, Les Miserables
  • Untitled Hymn, Come to Jesus, Chris Rice
  • Strange Fruit, Billie Holiday
  • Sleigh Ride, the Ronnettes
  • One, U2
  • Walk on by, Dionne Warwick
  • Awaken, Yes
  • Oh Come All Ye Faithful, traditional
  • Born in the USA, Bruce Springsteen
  • Things we said today, The Beatles
  • Born to run, Bruce Springsteen
  • Across the universe, the Beatles
  • Song for the King, Michael W Smith
  • I can’t get no satisfaction, The Rolling Stones
  • Living for the city, Stevie Wonder
  • Ripple, Grateful Dead.
  • Living on a Prayer, Bon Jovi

Read more at … https://bigthink.com/neuropsych/frisson-song-playlist/

SUPERNATURAL & Research finds mystical experiences may be a sign of a healthy mind. #PsychologyToday

by Mark Travers, Psychology Today Magazine, 3/8/22.

… A new study published in the academic journal Psychology of Consciousness explores a fascinating yet remote research corner of psychological science — examining what it is like to have a “mystical experience.” According to the researchers, having a mystical experience, such as feeling like you are part of a higher force and/or temporarily losing touch with time and space, can be a sign of healthy psychological functioning even though it is often thought to be associated with mental illness.

KEY POINTS
  • New research examines what it’s like to have a “mystical experience,” such as feeling like one is part of a higher force.
  • A mystical experience may be a sign of healthy psychological functioning, even though it is often thought to be associated with mental illness.
  • Mystical experiences may be more strongly connected with spiritual intelligence than with schizotypal traits and psychotic symptoms.

Read more at … https://www.psychologytoday.com/us/blog/social-instincts/202203/how-come-terms-deeply-spiritual-experience?

SYSTEM 3 of 7SYSTEMS.church: SUPERNATURAL & How to foster encounter in worship.

7.3 systems yellow

This is third (3rd) in a series of articles by Bob Whitesel, D.Min., Ph.D. (5/24/16) introducing the 7SYSTEMS.CHURCH and which first appeared in Church Revitalizer Magazine.

The “7 systems” of a healthy church (www.7System.church) is based upon an analysis of 35,000 church combined with 25+ years of consulting research and practice.  An introduction to the “7 Systems” of a healthy church (www.7System.church) can be found here: www.7systems.church

Before we begin to turn around a church, we need to know what worship should be turning toward.

This is the third in a series on the “7 Marks of a Growing Church,” based on my analysis of the American Congregations 2015 Study undertaken by Hartford Seminary. Free copies of the study are available at http://www.FaithCommunitiesToday.org 

The American Congregations Study found that in renovated churches, attendees describe their worship as “very innovative.” As I read deeper into the study, it became clear that it’s not mere innovation congregants appreciate, but it is innovation that keeps the worship fresh and supernatural. Let’s look at how you can renovate a church to a fresh and supernatural worship encounter.

How to Return to a Freshness in Worship

Everyone knows that worship can become stale. Here are three ways to keep your worship fresh.

1) Content is Fresh: 

Freshness in worship often means utilizing a style with which the audience can relate, but infusing it with fresh content. Church leaders understand people tend to like music in the musical style with which they have become accustomed. So freshness does not mean changing the musical style, but adding in fresh lyrics, fresh structure and/or fresh order. For instance, fresh worship often takes the words/melody of a new song and rearranges it in the musical style with which the congregation is accustomed. Thus, you add freshness without adding offense.

2) Exploration is Fresh.

Fresh worship happens when worship leaders are exploring a wide variety of “new” worship songs. Because the worship leader can separate the musical style from the content, they are able to take the latest songs and rework them into a style that is acceptable to the listeners.

3) Experimentation is Fresh.

The fresh worship leader is experimenting with different arts including poetry, painting, dance, drama, etc. The key is the word “experimentation,” for these are tests, not something set in stone. The fresh worship leader will keep elements to which a majority of the audience relates.

4) Feedback is Fresh.

Fresh worship results when worship leaders get weekly feedback regarding what is working. However, it is important to concentrate on what is working. Christians too easily focus on the negative (what doesn’t work) rather than the positive (what does work). Thus, the fresh worship leader takes note about what elements are creating a freshness and concentrates on them.

How to Return to Supernatural Worship

As I look over the American Congregation 2015 Study it becomes evident that people seek a worship service where they can forget about their problems and encounter the supernatural love, protection and fellowship their Heavenly Father offers. But, too often today worship has centered around attracting people to a church with high production values. There is nothing wrong with high production values, unless they become more important than the value of providing supernatural worship.Why is supernatural worship so important? The very word worship in Hebrew gives a clue. The Hebrew word shachah means to come close to God and bow down at his feet, as “a close encounter with a king which fosters in reverence, respect and praise” (Whitesel, ORGANIX: Signs of Leadership in a Changing Church. Nashville: Abingdon Press, 2011., p. 96). Thus the word “worship” reminds us that it is about an encounter in which you feel you’ve been in the very presence of God – mere inches away from Him. It is not about appreciating the staging, lighting effects or this seamless integration of the liturgy – but about a feeling that God is present with you.

There are three phases to turning a church back toward a supernatural encounter.

1) Prepare Supernaturally:

Spending time in supernatural preparation often prepares us to lead others in supernatural encounter. A pastor friend told me that his church was stuck in the small size, until God told him to go to church every Saturday night and pray for Sunday’s ministry. God told him, “If you show up on Saturday night, I’ll show up on Sunday morning.” Today a megachurch, it has multiple campuses in Atlanta. God may not say the same thing to you. But it reminds us that to lead others supernaturally, our preparation includes communing with God in prayer, His word and quietude.

2) Lead Supernaturally:

Next it is important that everyone involved in leading worship is not thinking about the mechanics of their task (e.g. singing, playing, words to the song, etc.) but rather enjoying the worship encounter that comes out of it. One church I attended had the band off to the side of the stage and a large cross at the center of the stage, so the focus will be on Christ. Another church, famous for its music ministry, hid the musicians in an orchestra pit so (according to the pastor) “The musicians wouldn’t struggle with pride and the people wouldn’t focus on the musicians.” Of course judging whether someone is worshiping supernaturally is not easy. But worship leaders should gauge their ministry by asking if they are feeling close, within inches, of their Heavenly Father.

3) Participate Supernaturally:

A final aspect to supernatural worship is to observe if congregants are participating in a supernatural experience. I’ve noticed that gifted worship leaders will not only worship themselves, but also notice what’s happening in the audience. They know if the audience is connecting with God and if they are not. The gifted worship leader will make corrections midway through worship.To revitalize a church is not about changing worship to something more attractive or trendy … but it’s about living out in a church what the word worship means: a fresh encounter with a living, loving Heavenly Father.

For an overview of the “7 systems” of a healthy church (www.7System.church) based upon an analysis of 35,000 church combined with 25+ years of consulting research and practice, see www.7systems.church

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