GENERATIONS & Mr Potato Head gets fired, replaced by his millennial counterpart Mr Avo Head per #Hasbro (#AprilFools ;-) #SeeThePicture

by Rachael Thompson, Mashable, 4/1/19, April Fools Day.

Mr Avo Head, suitable for all millennials.
Mr Avo Head, suitable for all millennials.
IMAGE: HASBRO

On April 1, 2019, also known as April Fools’ Day, Hasbro announced the termination of our spud-like pal’s contract to make way for his millennial replacement, Mr Avo Head. 

“It’s no guaccident that the avocado was chosen to replace the carby potato,” reads Hasbro’s statement. “Hasbro has announced that Mr Potato Head will no longer be a star carb character and will be replaced with his soon to be Insta-famous rival, Mr Avo Head.”

Read more at … https://mashable.com/article/mr-potato-head-avo-head/#ZDkWb9MIbZqQ

SPIRITUAL TRANSFORMATION & Gen. Zers believe in the exclusivity of Jesus and the reality of hell more than their parents.

by Aron Earls, Facts & Trends, LifeWay, 3/1/19.

…LifeWay Research’s 2018 State of Theology Study found some positives and negatives among the beliefs of younger Americans. They also found some issues that transcend generations.

When pastors speak about the exclusivity of Jesus and the reality of hell, they may find more younger heads nodding in agreement than older ones.

While 73 percent of those 65 and older believe God accepts the worship of all religions, that number falls to 62 percent of those 18 to 34.

Young adults are the most likely age group to agree even the smallest sin deserves eternal damnation and among the most likely to say hell is a real place where certain people will be punished forever.

Pastors may also find more 18- to 34-year-olds concerned about evangelism. They are the most likely to say “it’s important for me personally to encourage non-Christians to trust Jesus as their Savior.”

Among all young adults, 58 percent agree with the importance of personal evangelism. Among evangelicals 18 to 34 years old, 89 percent say encouraging others to trust Christ is important to them.

In other theological areas, however, church leaders may find hard ground among young adults.

Read more at … https://factsandtrends.net/2019/02/18/generation-why-churches-worry-they-cant-reach-young-adults-full-of-questions/

UNAFFILIATED & Research shows younger Christians have moved from being evangelical to being “unaffiliated.”

America’s Changing Religious Landscape, podcast with Robert P. Jones (18 February 2019), interviewed by Benjamin P. Marcus.

…Atheists and agnostics actually only make up only a minority of that category of a quarter of the US population. And the rest of them are kind of a mixed bag. When we’ve looked underneath the hood, there’s kind of two other groups in there. There’s one group that looks . . . that we’ve just broadly labelled “secular” in some of our reporting, that looks broadly like a cross-section of the country. But there’s another group in there that we’ve actually dubbed “unattached believers”. And that group looks, on many measures of religiosity – like, “How often do you pray?”, “How often do you attend religious services?”, “Do you believe in God?”, those kind of questions – they look like religious Americans, even though they refuse the category and won’t identify with any particular religious group. That group tends to be less white, more African American or Latino. And they tend to be younger. And so it’s a very interesting group. I think, as a whole, this group has moved so fast now that it is a very diverse group. I mean, after all, it’s a quarter of Americans, so that is a big, big group that we’re talking about, now...

So if we go back ten years ago, I think that was more true than it is today. But it is true that young evangelicals have moved. But what they have moved from is from being evangelical to be unaffiliated. So they’ve actually exited the category over time. And we can see that a couple of ways in the data. For example, among young people today, only eight percent identify as white evangelical Protestant, right? And again that’s compared to about fifteen percent in the population. So young people are only half as likely to identify as evangelical as Americans overall. And when we look underneath the hood, and we look at the median age, for example, of white evangelicals over time, we see it creeping up. And the main reason for that is that, as they’ve lost members, they’re disproportionately losing members from their younger ranks. So what’s happening is, yes indeed, the young evangelicals of ten years ago have moved. But they’ve not moved over to be Democrats – or they might have – but they’ve mostly moved out of the whole category. They’ve stopped identifying as evangelical. And I think that’s the real shift. So if you’re looking for those people who were young evangelicals a decade ago, you should look for them in the unaffiliated category and not in the evangelical category. And what we’re seeing is that, among the young people who have stayed, the generational differences are now kind-of muted. Because the people who have stayed are actually people who hold views that are fairly consistent with older evangelicals. But the ones who had views, for example, that were in great tension – like on gay rights – have largely left the fold.

Audio and transcript available at: Jones_-_America_s_Changing__Religious_Landscape_1

Read/hear more at … https://www.religiousstudiesproject.com/podcast/americas-changing-religious-landscape/

MILLENNIALS & This 1 Sentence Summarizes the Entire Millennial Generation

by Nicolas Cole, Inc. Magazine, 1/21/18.

This one sentence summarizes the entire Millennial generation:

“I want to be the one who comes up with the idea, not the person who executes on it.”

That’s the problem.

The world doesn’t need more ideas. Ideas are easy. Ideas are as abundant as air itself.

What the world needs is more hands on deck, more doers, more builders–more people who know the value of patience, and who can take something that sounds great in theory and work to bring it to life.

Because let me tell you: The way an idea starts is never the way the idea ends.

What sounds like utopia often turns out to be a complicated web of inconsistencies.

And any idea that is immediately validated because it sounds good usually turns out to be a weak or worthless idea.

Read more at … https://www.inc.com/nicolas-cole/every-ambitious-millennial-that-makes-this-1-mistake-fails.html

MILLENNIALS & Barna research finds they view Christians as judgmental (87%), hypocritical (85%) … and insensitive to others (70%). My “ORGANIC” ideas to address this!

Commentary by Dr. Whitesel: I wrote a book titled “ORGANIX: Signs of leadership in a changing church (Abingdon Press) in which I showed what churches can do to serve the needs of the non-churchgoer in a way that will offset the way they increasingly view the church as critical, judgemental and insensitive.  I pointed out that most people held similar opinions before the Wesleyan revivals broke out and i describes what churches can do to recapture Wesley’s organic methods

To find out what your church can do to help people that are increasingly skeptical … read this article and then take a look at the 8-strategies in my book “ORGANIX: Signs of leadership in a changing church (Abingdon Press).

“What Millennials Want When They Visit Church” by Cornerstone Knowledge Network and Barna GroupBarna Research, 3/4/15.

…substantial majorities of Millennials who don’t go to church say they see Christians as judgmental (87%), hypocritical (85%), anti-homosexual (91%) and insensitive to others (70%).

millennials at church

During a national, multi-phase research program among Millennials, conducted in partnership with Cornerstone Knowledge Network, participants were asked to rate how well each statement in a series describes the Christian community in America. Fewer than half of Millennials agree that the statement “The people at church are tolerant of those with different beliefs” describes the church (a lot + somewhat = 46%). About the same proportion say “The church seems too much like an exclusive club” is an accurate description (44%). Taken together, a significant number of young adults perceive a lack of relational generosity within the U.S. Christian community. Perhaps more concerning are the two-thirds of Millennials who believe that American churchgoers are a lot or somewhat hypocritical (66%). To a generation that prides itself on the ability to smell a fake at ten paces, hypocrisy is a worrisome indictment.

These negative perceptions are not limited to word descriptions. One phase of the Barna/CKN research program included visual polling, and when asked to select the image that best represents “present-day Christianity,” Millennials show the same basic pattern.

millennials at church

A majority—from all faith backgrounds, including Christianity—chose one of the two negative images. More than one-third chose the pointing finger (37%), and another one in six chose the bullhorn-wielding protestor (16%). In total, 52% of respondents view present-day Christianity as aggressive and critical.

NONES & The number of Americans ages 18-29 who have no religious affiliation has nearly quadrupled in the last 30 years. #ComparisonChart

from , “Flunking Sainthood,” 5/8/18.

CHART 27-Americans-18-29-with-no-religious-affiliation-NONES-1376x1032

2016 PRRI (Public Religion Research Institute)

Read more at … https://religionnews.com/2018/03/08/if-mormonism-becomes-liberal-and-progressive-wont-it-decline-even-more/

MILLENNIALS & 3-fold increase in young people on Church of England ministry-discernment placements

by Anglican Communion News Service, 5/1/18.

(Photo; Twenty-four-year-old Lauren Simpson, is exploring a call to ministry while undertaking a year-long placement at Bestwood Park Church in the north of Nottingham as part of the Church of England’s Ministry Experience Scheme.)

A record number of people are taking part in a Church of England scheme which provides a practical year in a parish to young people considering a call to ministry. The Ministry Experience Scheme is a nationwide initiative which developed from ad-hoc programmes run by individual parishes and dioceses. It offers young people, aged between 18 and 30, the opportunity to spend a year working in a parish alongside a vicar in what some have dubbed “apprentice vicar” posts.

In 2005, 47 young people took part in placements. This year, that figure has risen to 150. More than two thirds of dioceses in the Church of England are now taking part in the Ministry Experience Scheme.

“Young adults on the scheme are encouraged to explore their vocation – not just to ordained ministry – living and working in communities in both urban and rural areas,” the C of E said in a statement. “The placements offer theological teaching and skills training whilst immersing the participants within a local parish. Each scheme is unique to its community, giving the participants the opportunity to support their local communities through charitable, pastoral and community-based activities.”

 

… The scheme is becoming a key component of the Church of England’s drive, through the Renewal and Reform programme, to attract more young people and more women and people from ethnic minorities into both lay and ordained roles.

One current participant, 24-year-old Lauren Simpson, is undertaking a placement at Bestwood Park Church in the north of Nottingham. She is helping to run Messy church events, a fortnightly youth group, a youth worship band and other projects including a weekly lunch in the church hall.

“I am just over half-way through my placement, and I am being stretched and challenged more than ever before,” she said. “I have really been welcomed by the community, and I have had a chance to do a lot both inside and outside the church.

“This experience has given me an insight into the church in a way that otherwise would have not been possible.”

The Bishop of Burnley, Philip North, chairs the Scheme’s steering committee. He said: “I thank God for the success of the Ministry Experience Scheme and for the young adults across the country who are devoting a year of their lives to the service of others, including the work of parishes in both urban and rural areas, helping to witness to the Good News of the Gospel…

Read more at … http://www.anglicannews.org/news/2018/05/three-fold-increase-in-young-people-on-church-of-england-ministry-discernment-placements.aspx