CHURCH PLANTING & These #Post-Pandemic Churches are done with buildings. Here’s why.

Commentary by Dr. Whitesel: Almost 15 years ago when analyzing healthy planted churches, I found that most planted churches preferred to lease or rent their space rather than build buildings. This freed them up for flexibility and to put their financial resources into meeting the needs of others. I’ve been a big advocate of this since the award-winning book of mine was published by Abingdon Press: Inside the Organic Church: Learning from 12 Emerging Congregations.

Here’s another article that confirms the continued importance of growing the post-pandemic church by utilizing non-facility-based community. After all, churches are people, not a facility.

by Mya Jaradat, 7/18/21, Deseret News.

…Being online means being unencumbered by financial concerns that come with maintaining a facility, he said, noting that the congregation is free to focus on values — like social justice and spiritual formation — rather than the bottom line. It’s also allowed the group to attract worshippers who wouldn’t be able to attend in person, including people from California, London and Australia, the Rev. Whang said.

“A church is a network of relationships,” he said. “It’s the people,” not where they meet.

… However, now that it’s safe for many Americans to return to in-person worship, some religion experts are questioning why virtual church enthusiasts want to remain online. Online worship can be gratifying, but, both spiritually and sociologically, it often leaves something to be desired, said Dr. Andrew Newberg, a physician and neuroscientist who studies religious experiences.

“From what we know in general about how the brain works there is a kind of resonance that occurs when we’re with other people,” said Newberg, a pioneer in neurotheology. “The brain is designed to be social.”

… The power of in-person church

Newberg pointed to the power of sacred architecture to illustrate his point. “If you walk into the Vatican — I don’t care what religion (you are) — when you walk into the Vatican, it’s hard not to feel something because of its grandeur,” he said.

Even smaller houses of worship create a sense of awe, he added, noting that vaulted ceilings contribute to a feeling of “spacelessness” in the brain — a sensation that might help us feel a little less connected to our earthly concerns and more connected to the people around us and God.

Seeing the Vatican through a screen, Newberg added, doesn’t pack the same neurological punch, in part because other sensory cues, like smell, are missing. Online worship, no matter how well it’s done, likely can’t affect us as deeply as in-person church does, he said.

Dr. Harold Koenig, a psychiatrist and the director of Duke University’s Center for Spirituality, Theology and Health, said that while researchers still don’t know exactly what accounts for the potency of in-person, group worship — “the research is a little behind there,” he said — it probably activates circuitry in the brain’s reward pathway. Neurotransmitters like serotonin, epinephrine and dopamine are likely involved, he said. 

Research has also shown that being with a group — particularly when that group is engaged in some sort of activity that makes a positive contribution to society, like volunteering — leads to physiological changes that create a feeling of warmth. The metaphorical warmth that stems from being with others “has a physiological basis,” Koenig said. 

Prior to COVID-19, almost all in-person services incorporated some element of touch, as well, which also creates a sense of well-being, he added. 

“As a psychiatrist, even though we’ve got COVID-19, I always touch (my patients) when they leave the room. That physical touch is critical,” Koenig said. 

In general, face-to-face interactions and group activities, including worship, create “collective effervescence,” wrote Adam Grant recently in The New York Times, using a coin termed by the famed French sociologist Émile Durkheim. Take the collective out — or put it behind a screen — and the experience is flattened. 

However, Newberg noted that religious believers who live in isolation, like some monks and nuns, certainly do have religious experiences. So while the in-person, group aspect of worship is important, it’s not essential. There’s no one-size-fits-all formula for a religious experience. 

Similarly, Teresa Berger, a professor of liturgical studies and Catholic theology at Yale Divinity School, said just because someone comes to an in-person worship service doesn’t mean they’re mentally engaged. 

“Some of them, quite honestly, in their minds are going to be elsewhere,” she said. 

Theologically speaking, Berger added, “The decisive element is a community gathered — and I don’t mean gathered only physically but gathered in a multitude of ways, some of them could be digitally mediated — around seeking to encounter a divine presence.”

Read more at … https://www.deseret.com/faith/2021/7/18/22575707/are-churches-done-with-buildings-online-virtual-worship-congregations-covid-19-pandemic

VALUE-ADDED & Religion contributes about $1.2 trillion of socioeconomic value annually to the U.S. economy. That is equivalent to being the world’s 15th-largest national economy.

By Brian Grim, Deseret News, 5/12/21.

…We rarely quantify the dollar and cents of faith’s impact, but the numbers should draw attention from even the most secular pockets of today’s society. According to a 2016 study by the Religious Freedom & Business Foundation, religion contributes about $1.2 trillion of socioeconomic value annually to the U.S. economy. That is equivalent to being the world’s 15th-largest national economy, outpacing nearly 180 other countries and territories. It’s more than the global annual revenues of the world’s top 10 tech companies, including Apple, Amazon and Google. It’s also more than 50% larger than the global annual revenues of America’s six largest oil and gas companies.

These contributions fall into three general categories: $418 billion from religious congregations; $303 billion from other religious institutions such as universities, charities and health systems; and $437 billion from faith-based, faith-related or faith-inspired businesses.

Religious congregations — churches, synagogues, mosques, temples and chapels — of every denomination add $418 billion annually to the American economy. These local congregations number more than 344,000 and employ hundreds of thousands of staff and purchase billions worth of services in every corner and crossroads of the country’s urban and rural landscape.

Of course, these congregations do much more than just provide places of worship. Each year congregations spend $84 billion on their operations, ranging from paying hundreds of thousands of personnel to paying for goods and services as diverse as flowers, sounds systems, maintenance and utilities. Almost all is spent right in the local community. Congregations are like magnets attracting economic activity ranging from weddings to lectures, conventions and even tourism. For instance, 120,000 congregations report that people visit them to view their art and architecture.

Schools attached to many of these congregations — such as St. Benedict’s — employ 420,000 full-time teachers and train 4.5 million students each year. By comparison, this is the same number as the total population of Ireland or New Zealand.

But it’s what congregations do in their communities that makes the biggest contribution. Congregations provide 130,000 alcohol recovery programs such as the Saddleback Church’s Celebrate Recovery program that has helped more than 27,000 individuals over the past 25 years. Congregations also provide 120,000 programs to help the unemployed. The Church of Jesus Christ of Latter-day Saints has employment service centers across the country (and world).

Read more at … https://www.deseret.com/faith/2021/5/12/22429166/the-unseen-economic-social-impact-of-american-faith-brian-grim-religious-freedom-business-foundation