NEED-MEETING & How to design outreach that is founded upon meeting the needs of those who don’t have a personal relationship with Christ.

Excerpted from Bob Whitesel, “Waypoint 16: No Awareness of a Supreme Being” Waypoint 15: Awareness of a Supreme Being, No knowledge of the Good News” and “Waypoint 14: Initial Awareness of the Good News” in Spiritual Waypoints: Helping Others Navigate the Journey (2010).

Spiritual Waypoints [cropped top 1:3 65kb]

Waypoint 15

Action 15:1: Research Needs

… How can a church gather first-hand information on the needs of its community?  Let us look at three actions that can produce primary research.

Action A: Live Among Them.  To ascertain community needs it helps to live among them, eating where they eat and shopping where they shop.  In fact, one of 10 major factors in halting church growth is when leaders become distanced from their constituency.   If this occurs church leaders will be only guessing at community needs.

Action B: Meet With Them in Group Settings.  Informal gatherings, focus groups and Town Hall meetings are ways to connect with community residents. Often when people are interviewed one-on-one, they hold back their feelings.  Research into group dynamics tells us that people will often expound more deeply … and expressively in groups.  If the purpose is to ascertain needs, then understanding can be enhanced by group intensity.  However, churches must be very careful to only solicit input and not to politic for the church’s viewpoint.  To do the later will result in immediate distancing and suspicion.  Guidelines for hosting effective focus groups are described in a previous book.

Action C: Don’t Clone Another Church’s Ministry.  Unless necessary, don’t merely reduplicate ministry that other churches are utilizing.  To do so will rob you of a locally developed and contextualized ministry.  However, if your church is too small it can partner to expand its ministry.  Look for other churches that are reaching out at adjacent waypoints and partner with them.  Success often depends upon doctrinal and historical factors.  But, if the needs of a community can be met by collaborating with another ministry, then pursue this option.

Action 15:2: Design Your Ministry from the Bottom Up

As a consultant with church clients of all sizes, I have found that the most helpful ministries are those that emerge from a collaborative effort between church leaders and needy residents.  There are two elements for designing a contextualized ministry.

Action A: Inclusion.  Include non-church goers in the planning and design of your ministry.  <any will reject this offer because they are not yet ready to volunteer, even advice. But those who are emerging out of lower need stages may be entering the Belongingness and Love level.  They will want thus to contribute, and at least give their thoughts.  Yet, a natural inclination of Christian leaders is to reject such offers, feeling that the emerging person needs more time to grow or to gain more secondary knowledge (e.g. book knowledge, theological knowledge or doctrinal knowledge).  But, once a traveler has had their physiological needs and safely needs met, they must be allowed to contribute, even minimally, to the ministry of a faith community.  Churches can help wayfarers by inviting them to participate in the ministry planning process, and this invitation must be extended much earlier and more earnestly that most churches realize.

Action B: Allocate Sufficient Money.  As noted in the first two chapters, churches customarily err on the side of either the Cultural Mandate (social action) or the Evangelistic Mandate. It was also shown that God’s intention for His church is a more holistic approach where a church ministers at many waypoints, rather than just in a narrow range.  Narrow ministry becomes entrenched because churches tend to budget based upon history, rather than forecasts.  A church that understands it should reach out at early waypoints will also understand that it must allocate sufficient funds to do so.  Churches must evaluate what percentages of its budgets are going to support the Evangelistic Mandate and the Cultural Mandate.  And, a plan can be brought about to create a balance, where roughly 50 percent of a church’s budget goes to support the Cultural Mandate and 50 percent goes to support the Evangelistic Mandate.  Regardless of intentions, these mandates will never be brought into parity until finances are allocated with equivalence.

Action 15:3: Connect Your Ministry to the Community.

For a community established to communicate good news, communication is one the weakest skills in most churches. Many congregations design fantastic ministries only to have them marginally attended because residents do not know they are available.  The following are three basic actions for successfully telling the community about ministries that can meet their needs.

Action A: Have a Trial-run. A church should initiate a trial-run with little initial fanfare. This will give the church an opportunity to try out the ministry without being deluged by community needs. To communicate that you are hosting a test-run, use word-of-mouth communication.

  Action B: Use Indigenous Communication Channels.  Church leaders often do not understand how community residents communicate.  In one church’s community, fliers in self-serve laundromats communicated better than online advertising (few needy residents had regular or easy access to the Internet).  Each community has developed different communication channels.  If a church invites residents to participate in the planning process, then residents can share the veiled yet influential ways that news travels in their community.

Action C: Be a Good-doer, not a Do-gooder.  The difference between a do-gooder and a good-doer was revealed to me ten years ago.  Dan was auditioning to be the drummer in a worship team I led.  Though he was more than suitable for the task, I was confused because he looked familiar.  “You visited me last Christmas,” Dan responded noticing my bewilderment.  “Brought a lot of nice things for the kids.”  Each year our church visited needy residents, giving them gifts and singing carols. “You were nice enough to come,” Dan would say to me later.  Dan and I had become friends, and now our team was planning to visit needy households.  “You go, I won’t,” Dan stated.  “I want to be a good-doer, not a do-gooder.”  Further conversations revealed with Dan saw a difference between “do-gooders” and “good-doers.”  On the one hand, Dan saw do-gooders as people who go around doing limited and inconsistent good deeds.  He perceived that they were doing good on a limited scale to relieve their conscience.  Thus their good deeds were perceived as self-serving, insincere and limited.  A church that brings food a couple times a year to a needy family does little to minister to their long-term physiological needs or safety needs.  On the other hand, Dan saw “good-doers” as those who do good in a meaningful, relevant and ongoing manner.  And, he was right.  In hindsight I had been striving to do good, not trying to do good better.  Therefore, a church should connect with its community by offering ongoing ministry and not just holiday help.

Action 15:4: Evaluate the Results

Donald McGavran called the church’s aversion to analysis the “universal fog” that blinds the church to her mission and effectiveness.  And, McGavran preferred the term “effective evangelism” as the best way to describe what we should be measuring.  The term “effective evangelism” has much to commend it.  Evangelism, as we noted in Chapter 1, means “Good News” or a heralding of “unexpected joy.” Thus, if we are embarking as fellow travelers and guides on this journey of Good News, shouldn’t we want to travel that route more effectively?  And if so, how do we measure progress?

Some mistakenly perceive that counting attendance is the best way to evaluate effectiveness. Yet, there are four types of church growth mentioned in the Bible, and growth in attendance is cited as God’s task (and not the job of the church).  In two previous books I have looked at measuring these in detail, but let’s briefly examine four types of church growth and a Church Growth Metric that can measure each.

The Context: Acts 2:42-47.  Here we find Luke’s description of the church’s growth that followed Peter’s sermon on the Day of Pentecost.  Luke describes four types of growth.

Growth A: Growth in Maturity.  In verse 42 Luke notes that the followers were growing in a passion for the apostle’s teaching, fellowship and prayer.  Our first metric is to ascertain if, as a result of our need-based ministry, wayfarers are increasing in their participation in Bible study, fellowship and/or the practice of prayer.  One way to measure this is to measure if people are becoming increasingly involved in study groups, fellowship networks (i.e. informal small groups) and/or joining with others for prayer.  If these numbers are calculated as a percentage of overall attendance, growth in maturity may be estimated.

Growth B: Growth in Unity.  Verses 44-45 describe how the church grew in unity and trust.  This is much harder to measure, for it requires subjective evaluation. But, if people open up, much like Doug did about “do-gooders” then these and similar actions can indicate that ministry is creating deeper and more honest levels of communication.  Unity often results from deepening levels of communication.

Growth C: Growth in Favor in the Community.  Luke emphases that the church was increasingly “enjoying the favor of all the people.”  Here is a metric often overlooked, which asks: is the community increasingly appreciative of the ministry the church is offering?  Asking community residents for regular feedback is a way to accomplish this.  One church crafted an online survey and gave away coupons for free coffee at a coffee shop for those that completed the survey. This survey was not designed to augment the church database, but was used only to ascertain if community residents felt the church was doing-good better.  Another church regularly polled socially sensitive community residents such as school principals, public leaders, community organizers, business-people, etc. about how effective the church was in meeting community needs.  The results were that these churches could gauge effective ministry by observing changes in community appreciation.

Growth D: Growth in More Christians.  Luke concludes this paragraph about early church growth by reminding his readers that “…the Lord added to their number daily those who were being saved.” Luke was pointing out that because it was a supernatural intersection, it was God’s task to bring people to and through the experience of salvation.  But in the preceding verses Luke emphasized that it was the church’s role to grow people in the other three types of church growth: maturity, unity and favor in the community.

Church Growth Metrics remind us that we are engaged in a task that is not about large cadres of attendees, but about the inner growth of God’s creation into 1) a deepening relationship with Him, 2) more unity among His children, and 3) in such a way that a watching world rejoices…

Action 14:2: The Good News That God Cares

A church also must understand and articulate a theology regarding God’s concern for His creation, if its congregants are going to help people move beyond Waypoint 14.  Yet, a theology of creation must be a holistic theology and include not just God’s creative activity but also humankind’s woeful response. For in response to God’s gracious creation of a paradise on earth, humans chose a selfish route disobeying God’s directives and forfeiting paradise.  Thought there are many elements to a theology of creation, let us look at five points that bear upon our current conversation.

Point 1:  Injustice, poverty, etc. are the result of human activity, God does not desire it for his creation.  When Adam and Eve forfeited the paradise of Eden, they embarked upon a journey of selfish arrogance. The Scriptures tell us their journey led to self-centeredness, injustice and greed (Genesis 3-5). Ron Sider reminds us that this disappoints God, stating “the Bible clearly and repeatedly teaches that God is at work in history casting down the rich and exalting the poor because frequently the rich are wealthy precisely because then have oppressed the poor or have neglected to aid the needy.”

Point 2:  This injustice was not always so.  God provided Adam and Eve an Eden of goodness and wholeness in every aspect of their life.  Old Testament scholar Walter Brueggemann pointed out that the Hebrew word shalom comes closest to describing this “wholeness in every are of life, where God, creature, and creation enjoy harmonious relationships.”  God had warned that disobeying him would result in a  loss of this life of shalom (Genesis 2:15-17).  But, Adam and Eve picked selfish choices putting to an end this world of  balance, bless … shalom (Genesis 3).

Point 3:  Humankind was put in charge of caring (i.e. stewardship) for God’s creation.  Yet early on in the Genesis story, before the fall of humankind from the era of shalom, God had given humankind a task, to take care of the garden and to be a steward of it (Genesis 1:26-30).  This requires Christians, to be good stewards of God’s earth and life upon it.

Point 4:  Humankind was put in charge of caring (i.e. stewardship) for the needy, oppressed and disfranchised.  Proverbs 19:17 says “He who is kind to the poor lends to the Lord, and he will reward him for what he has done.”  Judah was punished in part because of her mistreatment of the poor, “Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people, making widows their prey and robbing the fatherless.  What will you do on the day of reckoning, when disaster comes from afar? (Isaiah 10:1-3).  King David said, “I know that the Lord secures justice for the poor and upholds the cause of the needy” (Psalm 140:12).    And, Howard Snyder reminds us that “God especially has compassion on the poor, and his acts in history confirm this.”

Point 5: God requires his people to sacrifice for this task.  Adam and Eve were put in charge of caring and cultivating the garden (Genesis 1:26-30), and this required sacrificing their own will to taste the forbidden fruit.  From this beginning, serving a loving, creative God required self-sacrifice.  At this sacrifice, Adam and Eve failed.  In doing so they condemned their children and their children’s children to laborious toil, hostility, repression and ultimately death (Genesis 3:16-24). Still God’s desire is that His children serve and sacrifice for others.  Jesus stated, “When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors…. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous” (Luke 14:12-14).   This sacrifice for others is exemplified in the sacrificial actions of Godly men and women in the Bible, ultimately culminating in the sacrifice of Jesus for humankind’s disobedience.

When a congregation grasps the five points above, wayfarers will understand that evil, oppression and the like are not God’s doing, but human doing.  And wayfarers such as James can see that God wants Christians to help the oppressed, disenfranchised and neglected.  The church must help travelers at Waypoint 14 see the Good News is that “…the sinfulness of the social order offends thoughtful Christians everywhere.”

Read more by downloading the chapter here (but remember, if you enjoy the input please purchase a copy to support the publisher and the author): BOOK ©Whitesel EXCERPT Spiritual Waypoints 16, 15, 14

Speaking hashtags: #Kingswood2018

NEED-BASED OUTREACH & Rick Warren on how understanding hurts led a skeptic named Ravi Zacharias to become “a passionate defender of the faith.”

by Rick Warren, Saddleback Lake Forest Campus Update, 5/21/20.

… This week, Saddleback Lake Forest lost a dear friend who many of you will remember speaking at our campus through the years: Ravi Zacharias. Ravi was a vocal skeptic turned passionate defender of the faith, when he found Jesus following a particularly difficult season of his life. He once said,

“You’ll never get to a person’s soul until you understand their hurts.”

… Saddleback Lake Forest has always been about being a big church that feels small – by getting to know everyone who calls our campus home, understanding the hurts that every one of us carries, and providing places to process those wounds in a Christlike way.

This week, we wanted to take a moment to highlight some of those safe and healing spaces that are available to you, whether you’re struggling with mental illness, job loss; or hurts, habits, or hang-ups you could use a faith community to help overcome.  We also wanted to invite you to be a part of our first ever socially distant baptism celebration next Tuesday night, as we celebrate the hope and freedom that Jesus offers each of us in a visible and soul-stirring way.

Read more at … https://saddleback.com/visit/locations/lake-forest

NEED-BASED OUTREACH & Researcher says … “The better questions we should ask instead of how to get the nones back is, where do we meet them and what do they need?”

by Jamie Manson, NCR Online, 10/19/19.

.., Kaya Oakes, the Oct. 15 event’s opening panelist and author of the 2015 book The Nones Are Alright: A New Generation of Seekers, Believers, and Those In Between. 

“The better questions we should ask instead of how to get the nones back is, where do we meet them and what do they need?” said Oakes.

…Oakes has been intentional about not using the term “nones,” preferring instead to call them the “religiously unaffiliated.”

“It’s a negation,” said Oakes, that is not reflective of their spiritual longings.

A second panelist, Tara Isabella Burton, also questioned whether the term “nones” should be used at all.

The author of the forthcoming book, Strange Rites: New Religions for a Godless World, Burton says that the nones nomenclature is “profoundly incorrect.”

According to her research, “About 72% of the self-identified religiously unaffiliated say they believe in a higher power of some sort and about 20% say they believe in the Judeo-Christian God.”

“There is an enormous number of people,” Burton said, “who see themselves as spiritual persons, who have a spiritual hunger.”

Read more at … https://www.ncronline.org/news/opinion/grace-margins/us-nones-increase-we-must-start-asking-different-questions

NEED-MEETING & Benjamin Franklin Says This Is the Noblest Question in the World (It’s Only 7 Words)

by Melanie Curtin, Inc. Magazine, 4/11/18.

In Benjamin Franklin’s words:

“The noblest question in the world is, ‘What good may I do in it?'”

But he is perhaps best known for his role as a politician and statesman in the early days of the United States of America. And it was in large part through that work that he came up with what he called the “noblest question in the world.”

Read more at … https://www.inc.com/melanie-curtin/according-to-benjamin-franklin-this-7-word-question-is-noblest-in-world.html

NEED-MEETING & Benjamin Franklin Says This Is the Noblest Question in the World (It’s Only 7 Words)

by Melanie Curtin, Inc. Magazine, 4/11/18.

In Benjamin Franklin’s words:

“The noblest question in the world is, ‘What good may I do in it?'”

But he is perhaps best known for his role as a politician and statesman in the early days of the United States of America. And it was in large part through that work that he came up with what he called the “noblest question in the world.”

Read more at … https://www.inc.com/melanie-curtin/according-to-benjamin-franklin-this-7-word-question-is-noblest-in-world.html

NEWCOMERS & To reach newcomers think of the Sunday service not as a worship “event” but rather as a “community” experience. Newcomers want to connect with the “community” & then through that community God.

NEED-BASED OUTREACH & RE-FRESH YOUR CHURCH’s OUTREACH seminar… teaming w/ former director World Methodist Evangelism Institute of Candler School of Theology.

IMG_0300.jpg

Strategizing recently in #Atlanta w/ friend & former director of #WorldMethodistEvangelismInstitute at #CandlerSchoolOfTheology. DM 4 more on our

RE-fresh Your Church’s Outreach” Seminar: 

  • Session 1- Starting Need-based Evangelism in a Local Church (@BobWhitesel)
  • Session 2-Refreshing Your Personal Witness (Dr. Worrell)

For more info on your new combined seminar email: bob@ChurchHealth.net

NONES & The number of Americans ages 18-29 who have no religious affiliation has nearly quadrupled in the last 30 years. #ComparisonChart

from , “Flunking Sainthood,” 5/8/18.

CHART 27-Americans-18-29-with-no-religious-affiliation-NONES-1376x1032

2016 PRRI (Public Religion Research Institute)

Read more at … https://religionnews.com/2018/03/08/if-mormonism-becomes-liberal-and-progressive-wont-it-decline-even-more/

NEED-MEETING & 5 ways to determine community needs

by Michael Fries, LifeWay, 4/16/18.

… We’re partnering with a local church to plant an autonomous congregation in our city, and we’re also planting additional campuses of our own church. In doing so, we’ve had to develop ways to pinpoint where to plant in our city.

1. KNOW THE SOCIAL MAKEUP OF YOUR COMMUNITY.

Learning about your community is simple. While it’s possible to spend a fair amount of money for detailed demographic reports, you can also learn valuable information while spending next to nothing.

Begin with the U.S. Census Bureau website. Use its free tools to identify what is happening in the immediate areas around your church and in the larger area that makes up your community.

2. KNOW THE RELIGIOUS MAKEUP OF YOUR COMMUNITY.

TheARDA.com is a useful tool that allows you to research the religious affiliation of your area based on city name, zip code and other search parameters.

3. MAP THE MEMBERS OF YOUR CHURCH.

Missiologist Keelan Cook has made mapping a fairly simple process. His mapping tool uses Google Maps to let you quickly identify the geographic makeup of your congregation. You can access his tool at bit.ly/keelancook.

Once you have uploaded your membership database into the tool, it will produce a digital map that will allow you to identify your members’ areas of concentration.

4. MAP THE CHURCHES IN YOUR COMMUNITY.

It may require a bit more time to accomplish this task, as you will need to enter the addresses of every local church into a database. Then you can upload them into the tool mentioned above and produce a digital map pinpointing every church in your community.

Too often churches overlook this step. They simply look to identify pockets of need without carefully considering who else might already be working in those areas.

5. IDENTIFY GROWTH AREAS.

The final step is setting priorities based on growth projections.

Population movement is significant in evaluating the need for a church plant. Expanding areas need more churches, and congregations in those areas have greater potential to grow.

If migration patterns and growth areas are not easy to identify, this information can often be found by contacting your city manager or chamber of commerce.

These steps will help you develop a database of target areas and a methodology of church planting. But the value of studying your community goes beyond knowing where you should plant a church and what kind of church to plant.

Read more at … https://factsandtrends.net/2018/04/16/church-planting-blueprint-5-ways-to-determine-the-needs-of-your-community/

NEED-MEETING & Quote: “Christianity… is a willingness to selflessly serve others, rather than an insistence on being served” www.Enthusiast.life p.42

“John (Wesley) saw most religion as self-seeking, designed to focus on the Christian’s needs, comfort, and pleasure. He began to realize the New Testament Christianity (which he sometimes called ‘primitive’ Christianity) was more about restoring purity in the church and a willingness to selflessly serve others, rather than an insistence on being served.”

Enthusiast! Finding a Faith That Fills (Wesleyan Publishing House, 2018), p. 42.

#TransformationalLeadershipConference

NETWORKING & A 100 second video introduction to the Lausanne Movement

Commentary by Prof. B:  A large part of my ministry has been to connect people for greater Kingdom impact.  I connect people with Wesley Seminary as well as a Fellow of the Billy Graham Center for Evangelism at Wheaton College. To further connect my Wesleyan network, I am also a member of the Lausanne Movement (an evangelical movement to connect influencers with ideas for global mission, founded by Billy Graham). Here is an introduction:

The beginnings of the Lausanne Movement

Billy Graham

Our story begins with the evangelist Dr Billy Graham. As he started preaching internationally, he developed a passion to ‘unite all evangelicals in the common task of the total evangelization of the world’.

In the 1970s, Billy Graham perceived the need for a global congress to reframe Christian mission in a world of political, economic, intellectual, and religious upheaval. The church, he believed, had to grasp the ideas and values behind rapid changes in society.

In July 1974, over 2,400 participants from 150 nations gathered in Lausanne, Switzerland, for the First International Congress on World Evangelization. TIME magazine described it as ‘a formidable forum, possibly the widest-ranging meeting of Christians ever held’.

(retrieved from https://www.lausanne.org/our-legacy)

Listen to Billy Graham’s Opening Address

Here is a video introduction to the Lausanne Movement:

Read more at … https://www.lausanne.org/our-legacy

NEED-MEETING & A video intro to a “4-stage Need-based Outreach Strategy”

Commentary by Prof. B: I’ve created this video to not only introduce colleagues and clients to the efficacy of a “4-Stage Outreach Strategy,” but also to give my online students a sense of an introduction I would give in a live classroom. The viewer will find a concise intro to why most outreach efforts fail … because they are not holistically incorporating all “4-stages” of an outreach strategy. Plus, my LEAD-600 students will find this a helpful introduction to their classroom assignments on need-based outreach.

©️Bob Whitesel 2017, used by permission only.

You can find more on this in videos and excerpts from my books/articles at the below links (or by just searching for the words “need-based” or “need-meeting” on ChurchHealth.wiki):

https://churchhealthwiki.wordpress.com/2014/03/05/outreach-2/

https://churchhealthwiki.wordpress.com/2017/09/15/need-meeting-a-video-introduction-to-lead-545-assignments-on-need-meeting-by-prof-b/

https://churchhealthwiki.wordpress.com/2015/12/07/need-meeting-examples-of-need-based-church-programs-from-maslows-hierarchy/

https://churchhealthwiki.wordpress.com/2015/07/06/need-meeting-how-the-holmes-rahe-scale-gets-small-groups-involved-in-need-meeting/

NEED-MEETING & Maddox shows Wesley did not have a “hole in the Gospel” #need-meeting

Wesley did not overlook the possible positive evangelistic impact resulting from Christian engagement in such open-ended works of mercy. But the specific potential effect that he highlighted was not the enticement of uncommitted persons to embrace the Christian faith by addressing their physical needs. Rather, he hoped to overcome the widespread crisis of credibility of Christian witness through the increased number of Christians who would model authentic loving care for others!” (Maddox, 2002)

Maddox, Randy L. (2002) “Visit the poor” John Wesley, The Poor and The Sanctification of Believers. Kingswood books Nashville, (pg 69).

Retrieved by Salvation Army officer Regina Shull as part of an assignment for LEAD 600.

social engagement action need-meeting

NEED-MEETING & A video introduction to LEAD 545 assignments on “need-meeting” by Prof. B

Commentary by Prof. B: This is another of the video introductions I record for my students explaining the assignments and parameters of their weekly work.  This creates a feeling of a live course and students tell me that along with the audio analysis of their homework I send them, they appreciate these efforts.  This assignment is for LEAD 545, the week on “Need-meeting and World-changing.”

(note: this is for LEAD 545 even though I may have inadvertently said it is for LEAD 600)

©️Bob Whitesel 2017, used by permission only.

NEED-MEETING & How The MIX ministry is meeting Maslow’s Safety Needs for an urban community

Commentary by Dr Whitesel: Abraham Maslow said one of the most critical, yet overlooked, tasks is meeting “safety needs:” the need people have for a safe and secure environment. Read this article to see how one church, in a dangerous neighborhood, weekly opens its doors for a potluck and free courses to provide a safe and popular environment for local residents. Thanks to Great Commission Research Network president James Cho for passing this along.

After 2014 tragedy, why the MIX in Santa Ana is thriving as a free source of classes, meals and love

by Theresa Walker, The Orange County Register, 12/28/16.

It’s a Wednesday night at Newsong Church in Santa Ana, and the gathering known as The MIX is in full swing…

Pop into different rooms on the church’s 17th Street campus, and classes for children and adults are underway, including art, baking, martial arts, crochet, piano and guitar, robotics, and PiYo, a mix of Pilates and yoga.

There are classes in English as a second language for adults and homework help for students.

The MIX is meant to create a safe place for families that live in overcrowded and risky neighborhoods, where it’s unsafe to go out at night. It gives them a place to relax, let the children run around in the open air, connect with one another and improve their lives.

It’s all free, with classes taught by volunteers who include church congregants and members of the wider community. They range from white-collar professionals to someone like Hilda Colin, a mom who heard about The MIX from neighbors.

The meals are typically potluck…

The MIX, formally called The MIX Academy, is Lo’s ministry, and he sums up its purpose in one word: Love.

There’s no preaching, but Lo views what happens at The MIX in spiritual terms.

People might come at first for the free food but find other nourishment when they break bread together and share their stories, their dreams and their talents, he said.

“To me, that’s community transformation, when you can equip the community to teach the community,” Lo said, adding that most of the people who attend The MIX are from impoverished and underserved areas, such as the Willard Intermediate School neighborhood around the corner from the church.

He hopes to train others to start their own version of The MIX at a second location in the city, if a place becomes available.

Lo talks about children who spend so much of their lives indoors – most of the day in a classroom at school and then all evening cooped up inside at home – an overcrowded apartment or maybe just one room in a house, because their parents fear what might happen to them on the streets. Or there is no place for them to play outside. Or there is no money to pay for after-school activities…

On routine nights, the free meal is served from 6 to 7 p.m. Then two hour-long sessions of classes take place, one starting at 7 p.m. and the other at 8 p.m. The classes are listed on a big screen inside the dining hall.

The MIX is supported by a host of donors, local and national, that include Wells Fargo, Nike, Adobe software, Trader Joe’s, Dave & Busters, Obey Clothing and Bracken’s Kitchen…

Read more at … http://www.ocregister.com/2016/12/28/after-2014-tragedy-why-the-mix-in-santa-ana-is-thriving-as-a-free-source-of-classes-meals-and-love/

NEED-MEETING & Luke’s commentary on Jesus’ words, “more blessed to give than to receive…”

“In everything I have shown you that, by working hard, we must help the weak. In this way we remember the Lord Jesus’ words: ‘It is more blessed to give than to receive.’” ‭‭ Acts of the Apostles‬ ‭20:35‬ ‭CEB‬‬

Read more at …. http://bible.com/37/act.20.35.ceb

NEED-MEETING & Wesley used transformational thinking because churches were not providing health & wellness measures

In terms of serving the poor, I think Wesley used transformational thinking in that the churches were not providing health and wellness measures.  Wesley believed that providing remedies for those who could not afford doctors was serving the poor as required by God.  The notion of the serving poor as a work of the church was not new to Wesley, but making it mandatory for Methodists was new.  For most it was an option.  For Wesley it was a necessity.     – quote by Liz Wiggins, DMin in Transformational Leadership, 7/24/17.

NEWNESS & Why Conversion is the Pivot Point for Church Balance

by Bob Whitesel D.Min., Ph.D., 2012.

Spiritual Transformation IS a Pivot Point

What is a Pivot Point?

Greek mathematician Archimedes emphasized the unlimited power of a “lever” when he stated: “Give me a place to stand, and I shall move the earth with a lever.”[i] The key to the lever is the pivot point or fulcrum point on which everything balances. Think of a teeter-totter with a balance point in the middle. Figure 7.6 illustrates such a teeter-totter with a triangle in the middle. The place where this triangle touches the teeter-totter board would be the fulcrum point or “pivot point.”

Figure 7.6 A Teeter-Totter with a Pivot Point (triangle)

FIGURE CURE 7.6 Pivot Point p 130.jpg

Transformation as Pivot Point

The pivot point is the place where balance can be created between the two sides of the teeter-totter. And, the transformation of the person via faith and repentance is so critical that it is helpful to picture it as a fulcrum point that holds up and balances the methods of growing O.U.T. and S.M.A.L.L. and L.E.A.R.N.ers. Figure 7.7 illustrates this balance.

Figure 7.7 N.E.W. as a Pivot Point for the Uncommon Church

FIGURE CURE 7.7 New is Pivot Point p 131

 Spiritual Transformation As a Waypoint

Spiritual transformation is a pivot point because it also lies at a critical waypoint between O.U.T. and S.M.A.L.L./L.E.A.R.N.ers. When a person is outside, not yet reunited in her or his relationship with God, and headed into a small environment of learning, somewhere along this way the person should encounter a transformative and pivotal experience with God.

Transformation is not optional for an uncommon church. Any church that focuses on growing O.U.T., S.M.A.L.L. or L.E.A.R.N. and neglects growing N.E.W. will not fulfill God’s ultimate aim and also be balanced. God’s mission is to reunite and transform his wayward children, and no amount of good deeds through going out (no matter how helpful) will replace his yearning to intimately reconnect to his children.

Balance in the Uncommon Church

And so, the uncommon church does not have a lop-sided ministry toward O.U.T., S.M.A.L.L. or L.E.A.R.N., but rather balances all three upon the foundational pivot point of N.E.W. In the next chapter we will learn the three “HOWS” of N.E.W. (signified by the letters N.E.W.).   But before we leave this chapter, go back to Figure 7.7 to visualize that N.E.W. is not an optional prescription, but the pivotal Rx upon which God intends the other prescriptions to be built and balanced. Without a church that embraces newness to balance the other cures, no holistic and uncommon church can ever emerge.

Endnotes:

[i] E.J. Dijksterhuis, trans C. Dikshoorn , Archimedes (Princeton, NJ: Princeton University Press, 1987), p. 15.

Excerpted from ©BobWhitesel, Cure for the Common Church: God’s Plan to Restore Church Health (Indianapolis: Wesleyan Publishing House, 2012), pp. 130-132.

Also see … https://www.biblicalleadership.com/blogs/spiritual-transformation-is-pivotal-in-ministry-balance

Speaking hashtags: #Kingwood2018

NEWNESS & The Route Back (Principles of God’s Plan of Salvation)

by Bob Whitesel D.Min., Ph.D., 2012.

Why NEW is Needed

Humans Are in a Pickle.

As we just noted, humans want to do the right thing, but we find ourselves constantly and repeatedly failing to do what we know is right. God knows we are prone to this (after all he’s a long time observer of our behavior). And, God has made a way for us to be changed. The Message Bible is a good translation for putting such principles in modern idiom, and Figure 7.3 explains this fracture.

Figure 7.3 Our Wrong Actions Fracture Our Fellowship With God

We have an inner pull that makes us do the wrong thing, even when we know better ·       “It wasn’t so long ago that we ourselves were stupid and stubborn, dupes of sin, ordered every which way by our glands, going around with a chip on our shoulder, hated and hating back..” Titus 3:3 (MSG)
These wrong actions separate us from our loving heavenly Father ·       “There’s nothing wrong with God; the wrong is in you. Your wrongheaded lives caused the split between you and God. Your sins got between you so that he doesn’t hear.” Isaiah 59:2 (MSG)
If we accept God’s plan to have Christ bear our punishment, then God will restore our fellowship with Him, help us change and give us eternal life too! ·       “But when God, our kind and loving Savior God, stepped in, he saved us from all that. It was all his doing; we had nothing to do with it. He gave us a good bath, and we came out of it new people, washed inside and out by the Holy Spirit. Our Savior Jesus poured out new life so generously. God’s gift has restored our relationship with him and given us back our lives. And there’s more life to come—an eternity of life! You can count on this.” Titus 3:4-7 (MSG)

How Did God Create a Route Back?

Once humans see that we are prone to do what is bad for ourselves and that we are incapable of changing by ourselves; we then notice that God has created a route, a bridge so to speak, back to fellowship with God. Figure 7.4 is how the Message Bible explains it.

Figure 7.4 God’s Plan for a Route Back

 

Jesus took the punishment for our wrong actions (so we could be restored to a close relationship with our loving heavenly Father):

·       “But God put his love on the line for us by offering his Son in sacrificial death … Romans 5:8 (MSG).

·       “Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.” Romans 3:23-24 (MSG)

 

Trusting in Jesus’ actions will acquit us from the punishment due for our wrong doings and give us a “whole and lasting life:”

·       “This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted…” John 3:16-17 (MSG)
This route back is only available through Jesus Christ. ·       “Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me.” John 14:6 (MSG)

How Do We Take That “Route” Back to God?

Now that we understand that God has created a route back to fellowship with himself, we begin to grasp that the all-powerful Creator of the universe wants to have personal friendship with each of us who will return. So, what is involved in returning to him? The answer can be summed up in the statement of Figure 7.5. let’s look at this figure and then examine three important words in it.

Figure 7.5 How We Take the Route Back to God[i]

Repentance must be combined with faith in order to bring about spiritual transformation.

Repentance

Repentance is a decision to “break with the past” which also carries the idea of turning and going in a new direction.[ii] This is what it means when 1 John 1:8-9 says “…if we admit our sins—make a clean breast of them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing” (MSG).

People come to this stage when they realize they are dissatisfied with the way their life is going and know they need help beyond what humanity can provide. They may be frustrated that their life is full of animosities, pride, biases, deceptions, conflicts and a host of other maladies. And so, they seek inner change.

The good news is that God wants that change for you too! He even promises to give you supernatural power to help you make those changes. It is this trust (or faith) in God’s ability to help you that takes you to the next step.

Faith

“Faith” is a reliance and inner sense of knowing that God has the power to transform you.[iii] The author of Hebrews offers a classic statement about faith:

It’s impossible to please God apart from faith. And why? Because anyone who wants to approach God must believe both that he exists and that he cares enough to respond to those who seek him. Heb. 11:6 (MSG, italics mine)

Author and lay theologian C. S. Lewis reminds us that faith also carries the idea of growing in unwavering faith, stating, “Faith… is the art of holding on to things your reason once accepted, despite your changing moods.”[iv]

New People (Spiritual Transformation)

Spiritual transformation in biblical terms means divine empowerment to reverse direction and go in an opposite direction with your life.[v] The author of Titus describes it this way:

He gave us a good bath, and we came out of it new people, washed inside and out by the Holy Spirit. Our Savior Jesus poured out new life so generously. God’s gift has restored our relationship with him and given us back our lives. And there’s more life to come—an eternity of life! You can count on this.” Titus 3:4-7 (MSG, italics mine)

Therefore …

  • When repentance (for our wrong doings)
  • combines with faith (in Jesus Christ’s sacrifice on your behalf)
  • then spiritual transformation (into a new person) occurs.

This spiritual transformation into a new person has been called many things: conversion, salvation, being born-again, etc. And, though these are important terms they also have been mischaracterized. Unfortunately to many people today they do not bring to mind the original meaning of being transformed from our old way of life.

Today spiritual transformation may be the best term to sum up what God is doing. When he creates a new person our old desires for self-satisfaction, preferring oneself over others, etc. will still be there, but spiritual transformation reminds us there is divine power to increasingly overcome these self-serving lures.   And, we experience an emerging confidence and power as we see God daily helping us come closer to him and as we participate in his mission. And so, spiritual transformation is a remarkable intersection of human will, Jesus’ sacrifice, God’s forgiveness and a rekindled heavenward relationship. This is not a transformation that we can muster up ourselves. This is a change that goes deeply to the purpose of the One who created us. It goes to the core of our relationship with a heavenly Father who loves us and can help us.

And so, the Church is primarily a community that is collectively and constantly welcoming and experiencing this spiritual transformation where new people emerge. Yet, the gloomy fact is that most commonly today, congregations are not experiencing this. And, it does several things to a church, including robbing a church of its supernatural expectation and making a church more familiar with churchgoers than non-churchgoers.

Thus, the “HOW” of Growing N.E.W. is critical for nurturing an uncommon church, But, before we look at Chapter 8: Grow N.E.W. HOW let us look briefly at why spiritual formation is at the pivot point of the uncommon church.

[i] This statement is adapted with updated terminology from Richard Peace’s terms in “Conflicting Understandings of Christian Conversion: A Missiological Challenge,” International Bulletin of Missionary Research, Vol. 28, No. 1, 8.

[ii] Metanoia (the Greek word for repentance), William F. Arndt and F. Wilbur Gingrich, A Greek-English Lexicon of the New Testament and Other Early Literature (Chicago: University of Chicago Press, 1957), pp. 513-514; see also Peace, “Conflicting Understandings of Christian Conversion: A Missiological Challenge,” International Bulletin of Missionary Research, Vol. 28, No. 1, p. 8.

[iii] Pistis (the Greek word for faith), William F. Arndt and F. Wilbur Gingrich, A Greek-English Lexicon of the New Testament and Other Early Literature (Chicago: University of Chicago Press, 1957), pp. 668-670.

[iv] C. S. Lewis, Mere Christianity (San Francisco: HarperSanFransicso, 2001), p. 140.

[v] Epistrophe (the Greek word for spiritual transformation or conversion), William F. Arndt and F. Wilbur Gingrich, A Greek-English Lexicon of the New Testament and Other Early Literature (Chicago: University of Chicago Press, 1957), p. 301; and Richard Peace, “Conflicting Understandings of Christian Conversion: A Missiological Challenge,” International Bulletin of Missionary Research, Vol. 28, No. 1, p. 8.

Excerpted from ©BobWhitesel, Cure for the Common Church: God’s Plan to Restore Church Health (Indianapolis: Wesleyan Publishing House, 2012), pp. 126-130.