This is sixth (6th) in a series of articles by Bob Whitesel, D.Min., Ph.D. (12/23/16) introducing the 7SYSTEMS.CHURCH and which first appeared in Church Revitalizer Magazine.
The “7 systems” of a healthy church (www.7System.church) is based upon an analysis of 35,000 church combined with 25+ years of consulting research and practice. An introduction to the “7 Systems” of a healthy church (www.7System.church) can be found here: www.7systems.church
This sixth installment of how to turn around a church, like the previous installments, is based upon the most comprehensive study of churches ever conducted in North America: The American Congregations Study (Hartford Seminary, copies available at www.FaithCommunitiesToday.org).
A church that has “dissonant harmony” can be turned around, but not usually one with “severe conflict.”
Every church has some degree of conflict. But “severe conflict” is defined as when opinions are so opposed that even in times of emergency the groups will not work together. A different type of tension is “dissonant harmony,” a term coined by Starke and Dyck in their groundbreaking research on church splits. They found that while all churches have a degree of disagreement, if people overlook disagreements to work together for the common good when necessary, there is harmony with some dissonance.
To find out if you have “severe conflict” or just “dissonant harmony” ask yourself the following four questions.
1. Does your church have a guiding vision or mission which most of the people work toward?
2. Do committees, choirs, Sunday School classes and teams focus mostly upon finding the good in others (inside and outside the church)?
3. When unexpected challenges occur, do the people pull together for church survival?
4. Does the congregation view itself as a faith community that at times “agrees to disagree?”
If you said yes to three out the four, then you probably have “dissonant harmony.” If so, you can unite the congregation around a turnaround mission/vision.
The secret cure for turning around a church that has “severe conflict.”
If you could not answer yes to three or more the questions, you are probably bordering on, or already in, “severe conflict.”
Most church leaders will tell you conflict is poorly addressed in the church. Having perused libraries/bookstores for decades on leadership, my hunch is that conflict resolution is the category with the fewest books published. Yet every church leader knows that conflict resolution is a key part of that leader’s job.
But in conflict resolution literature you find that there are two simple and basic principles in almost all conflict resolution strategies. Here they are.
First, don’t get in the middle as a go-between or so-called peacemaker between the factions.
Church leaders are often inspired by Jesus’ lauding of the peacemakers in Matt. 5:9. Leaders interpret this as a “go-between” or “diplomat” between warring factions. But the Greek does not carry an idea of “go-between” but rather, “keeping aloof from sectional strifes and the passions which beget them, and living tranquilly for and in the whole.” Starke and Bruno found that go-betweens are also usually blamed for resolution failures, because they are not perceived as correctly communicating each party’s perspective. Both sides take aim at the so-called peacemaker who is then often pushed out of the organization.
Second, get the disagreeing parties talking directly to each other.
Surprisingly, this is the central component of almost all conflict resolution programs. Only when warring parties meet face-to-face to hammer out a compromise, does resolution result. It means getting people with differences to sit down together and tasking them to come up with an amicable solution. The leader makes it the duty of people with differences to come up with a plan that meets both factions needs.
What if conflict can’t be overcome?
In some churches conflict has been so severe, for so long that compromise may be impossible. But we have a scriptural example to follow when conflict is so severe it may be better to part ways. We see this in Paul and Barnabas’ disagreement about taking John Mark with them on their second missionary journey (Acts 15:36-39). John Mark had accompanied them on the first journey, yet left midway and Paul seemed to feel it was because of his lack of commitment and perseverance. Barnabas, whose very name means son-of-encouragement, undoubtedly saw the potential in John Mark (after all John Mark would later pen the Gospel of Mark) and urged Paul to let him come along. The scriptures indicate that between Paul and Barnabas a “sharp disagreement” arose, which in the Greek literally means “incited … to anger.” The end result was that Paul and Barnabas agreed to go on two separate missionary journeys where twice as much ministry took place.
It may be that conflict in your church is so severe and so historic, that only by parting ways can both organizations be revitalized. Even after a church split, I have found those who remain are usually more open to change. Without the emotional disagreements and historical baggage of the factions in their midst, churches that go their separate ways can often subsequently be revitalized.
Utilizing the tools above.
If you are in dissonant harmony, continue to take the focus off of differences and get the focus back upon overarching goals. But, if you are in severe disunity then agree to disagree, parting ways if necessary. Use the questions and tools in this article to help.
For an overview of the “7 systems” of a healthy church (www.7System.church) based upon an analysis of 35,000 church combined with 25+ years of consulting research and practice, see www.7systems.church
Speaking hashtags: #CaribbeanGraduateSchoolofTheology
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