How Wesley’s “Method” Focused a Church Inward AND Outward

by Bob Whitesel, excerpted from “Cure for the Common Church,” Wesleyan Publishing House, 2011

The cure for the ingrown church is to keep a church focused both inward and outward. In fact, history indicates that churches that stay connected to outsiders often do a better job at inward ministry too. For example, an Anglican pastor named John Wesley was so ashamed and alarmed at the depravity of the people outside of his church, that he took his sermons outside the church walls and began ministries to better serve their spiritual and physical needs.[i] Balancing this emphasis upon people inside and outside the church required a rigorous structure his critics mockingly called: “Wesley’s Methods.” Soon his followers were know as “Methodists,” a term which endures to today and should remind us that we need a clear method if we are going to avoid focusing only on people inside the church. After 20+ years of consulting, I believe this method here lies in three organic remedies. These cures, if taken together, can foster a healthy balance between inward and outward focus.

Rx 1 for the Common Church = Grow O.U.T. In this cure, as well as in all of the cures in this book, the remedies spell out the name of the cure.

CURxE O: Observe whom you are equipped to reach

CURxE U: Understand the needs of those you are equipped to reach.

CURxE T: Tackle needs by refocusing, creating or ending ministry programs.

For more details, DOWNLOAD the O.U.T. Chapter Here (and if you like it, please consider supporting the publisher and author by buying a full copy): BOOK ©Whitesel EXCERPT – CURE Chpt 2 HOW OUT.

For more information on this and other cures for the common church, see “Cure for the Common Church”, Wesleyan Publishing House, 2011 and you can read more about the book at …


[i] Wesley urged discipleship via small groups which he called “class meetings” to help non-churchgoers grasp the basics of Christianity. These “class meetings” were a type of discipleship group, which we shall discuss in greater detail in the next chapter of “Cure for the Common Church.”